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Sacred Valley of The Incas

The Sacred Valley of the Incas was undoubtedly a key area of settlement to the Incas. Its agreeable climate and fertile plains make a rare and fruitful combination for the high Andes. It was also the route to the jungle and therefore an area with access to the fruits and plants of the tropical lowlands.  The Sacred Valley served as a buffer zone, protecting Cusco from incursions of the Antis, the fierce jungle tribes who from time to time raided the highlands.
Today the Sacred Valley remains a lush agricultural region supplying the city of Cusco with much of its produce such as maize, fruit and vegetables.

Most people visit the Sacred Valley as part of an organized one-day tour. The tour includes a visit to the market at Pisac, a stop for lunch in Urubamba, a visit to the beautiful Inca village and fortress of Ollantaytambo and a quick stop at the quechua village of Chinchero on the way back to Cusco. Some companies also include a visit to the ruins at Pisac but you’ll have less time at the market if you do this. You’ll find plenty of tour companies in and around the Plaza de Armas in Cusco offering these tours costing between US$15 and US$20 for a pooled service (up to 30 persons in a group). This price doesn’t include your meals or entrance fees to the ruins. Entrance fees are included in the tourist ticket (’boleto turistica’) which can be purchased in Cusco for US$10 adults and US$5 students. Departures are usually on the market days of Tuesday, Thursday and Sunday. If you only have one day to visit the Sacred Valley you’ll find the convenience of the tour well worth while since the entire circuit is over 170km in length. If you want to do it in a small group you can hire a taxi for the day (approx US$60) and take a guide (approx US$60). Alternatively you can also visit the Sacred Valley on your own, travelling by local bus. It can be quite tiring to try and see Pisac, Ollantaytambo and Chinchero all in one day by local transport so we suggest visiting Pisac ruins and the market on one day and then visiting Chinchero and Ollantaytambo on another day, using Cusco as your base from which to explore.

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Choquequirao

Choquequirao (Southern Quechua: Chuqi K’iraw, Cradle of Gold) is a partly excavated ruined city of the Inca in the south of Peru. It bears a striking similarity in structure and architecture to Machu Picchu and is referred to as its ’sister’. Choquequirao receives far fewer tourists than its sister but the ruin is no less delightful and is a good alternative to the sometimes overcrowded Machu Picchu.

The ruins at Choquequirao are comprised of buildings and terraces at different levels from the lower level Sunch’u Pata to the truncated hill top. The hill top has been leveled and ringed with stones to form a platform of 30×50 meters wide.

Salkantay

Salcantay (Nevado Salcantay) or Salkantay (Nevado Salkantay) is the highest peak of the Cordillera Vilcabamba, part of the Peruvian Andes. It is located in the Cusco Region, about 60 km (40 mi) west-northwest of the city of Cusco. It is the 38th highest peak in the Andes, and the twelfth highest in Peru. However, as a range highpoint in deeply incised terrain, it is the second most topographically prominent peak in the country, after Huascarán.

Salcantay is a large, steep peak, “the most spectacular peak of the region”,with great vertical relief, particularly above the low valleys to the north, which are tributaries of the Amazon River.

Salcantay was first climbed in 1952 by a French-American expedition comprising Fred D. Ayres, David Michael, Jr., John C. Oberlin, W. V. Graham Matthews, Austen F. Riggs, George I. Bell, Claude Kogan, M. Bernard Pierre, and Jean Guillemin. All except Oberlin, Riggs, and Guillemin made the summit.

The standard route on the mountain is the Northeast ridge. Accessing the route typically involves three days of travel from Cusco. The climb involves about 1,800 m (5,900 ft) of vertical gain, on glacier, snow, ice, and some rock. The route is graded AD on the French adjectival scale.

The name Salkantay is from salka, a quechua word meaning wild, uncivilized, savage, or invincible, and was recorded as early as 1583. The name is thus often translated as “Savage Mountain”.

Directly to the north of Salkantay lies Machu Picchu, which is at the end of a ridge that extends down from this mountain. Viewed from Machu Picchu’s main sundial, the Southern Cross is above Salkantay’s summit when at its highest point in the sky during the rainy season. The Incas associated this alignment with concepts of rain and fertility, and considered Salkantay to be one of the principal deities controlling weather and fertility in the region west of Cuzco.

 

Inca Trail to Machu Picchu

Among the many roads and trails constructed in pre-Columbian South America, the Inca road system (El Camino Inca) of Peru was the most extensive. Traversing the Andes mountains and reaching heights of over 5,000 m (16,500 feet) above sea level, the trails connected the regions of the Inca empire from the northern provincial capital in Quito, Ecuador past the modern city of Santiago, Chile in the south. The Inca road system covered approximately 22,500 km (14,000 mi) and provided access to over three million km² of territory.

Because the Incas did not make use of the wheel for transportation, and did not have horses until the arrival of the Spanish in Peru in the 16th century, the trails were used almost exclusively by people walking, sometimes accompanied by pack animals, usually the llama.

The trails were post roads used by the Inca people as a means of relaying messages, carried via knotted-cord quipu and by memory; and for transporting goods. Messages could be carried by chasqui runners covering as much as 240 km (150 mi) per day, working in relay fashion much like the Pony Express of the 1860s in North America.

There were approximately 2,000 inns, or tambos, placed at even intervals along the trails. The inns provided food, shelter and military supplies to the tens of thousands who traveled the roads. There were corrals for llamas and stored provisions such as corn, lima beans, dried potatoes, and llama jerky. Along the roads, local villagers would plant fruit trees that were watered by irrigation ditches. This enabled chasqui runners and other travelers to be refreshed while on their journeys. Inca rope bridges provided access across valleys.

Many of the trails converge on the center of the empire, the Inca capital city of Cuzco. Therefore, it was easy for the Spanish conquistadors to locate the city. Traversing the trails on horseback proved to be difficult and treacherous for the Spanish in their attempts to conquer the Inca Empire.

Sacred Valley

The Sacred Valley of the Incas is a valley in the Andes of Peru, close to the Inca capital of Cusco. It is fed by numerous rivers which descend through adjoining valleys and gorges, and contains numerous archaeological remains and villages. The valley was appreciated by the Incas due to its special geographical and climatic qualities. It was one of the empire’s main points for the extraction of natural wealth, and the best place for maize production in Peru. The Sacred Valley is generally understood to include everything between Písac and Ollantaytambo, parallel to the Urubamba River, or Vilcanota River or Wilcamayu, as this Sacred river is called when passing through the valley.

The Sacred Valley of the Incas is located in the Andes Mountains of Southeastern Peru. The Spanish name is “Valle Sagrado de Los Incas”. It was built in the It is filled with many archaeological ruins and Incan sites. There are no well defined limits.

 

Saqsayhuaman

Some believe the walls were a form of fortification, while others believe it was only used to form the head of the Puma that Sacsayhuamán along with Cuzco form when seen from above. Like much Inca stonework, there is still mystery surrounding how they were constructed. The structure is built in such a way that a single piece of paper will not fit between many of the stones. This precision, combined with the rounded corners of the limestone blocks, the variety of their interlocking shapes, and the way the walls lean inward, is thought to have helped the ruins survive devastating earthquakes in Cuzco.

The Spanish harvested a large quantity of rock from the walls of the structure to build churches in Cuzco, which is why the walls are in perfect condition up to a certain height, and missing above that point. Sacsayhuamán is also noted for an extensive system of underground passages known as chincanas which connect the fortress to other Inca ruins within Cuzco. Several people have died after becoming lost while seeking a supposed treasure buried along the passages. This has led the city of Cuzco to block off the main entrance to the chincanas in Sacsayhuamán[1].

On March 13, 2008, archaeologists discovered the ruins of an ancient temple in the periphery of Sacsayhuaman; it is believed to have been built by the Killke culture which occupied the site between 900 and 1200 AD

Cusco History

Killke culture
The Killke occupied the region from 900 to 1200 A.D., prior to the arrival of the Incas in the 1200s. Archaeologists discovered, on March 13, 2008, the ruins of an ancient temple, roadway and irrigation systems at Sacsayhuaman, a famed fortress overlooking the Inca capital of Cuzco. Previous carbon-14 dating of Sacsayhuaman revealed that the Killke culture constructed the fortress in the 1100s.[8]In 2007, excavations uncovered another temple on the edge of the fortress, indicating religious as well as military use of the facility.
Inca history
See also: Kingdom of Cusco and Inca Empire
Cusco was the capital of the Inca Empire (1200s-1532). Many believe that the city was planned to be shaped like a puma. The city had two sectors: the urin and hanan, which were further divided to each encompass two of the four provinces, Chinchasuyu (NW), Antisuyu (NE), Qontisuyu (SW), and Collasuyu (SE). A road led from each of these quarters to the corresponding quarter of the empire. Each local leader was required to build a house in the city and live part of the year in Cusco, but only in the quarter of Cusco that corresponded to the quarter of the empire he had territory in. After Pachacuti, when an Inca died his title went to one son and his property was given to a corporation controlled by his other relatives (a process called split inheritance), so each title holder had to build a new house and add new lands to the empire, in order to own the land his family needed to maintain after his death.

According to Inca legend, the city was built by Sapa Inca Pachacuti, the man who transformed the Kingdom of Cusco from a sleepy city-state into the vast empire of Tahuantinsuyu. But archaeological evidence points to a slower, more organic growth of the city beginning before Pachacuti. There was however a city plan, and two rivers were channeled around the city.
Post-Columbian Cusco
The first Spaniards arrived in the city on November 15, 1533. Spanish conquistador Francisco Pizarro officially discovered Cusco on March 23, 1534, naming it the “Very noble and great city of Cusco”. The many buildings constructed after the Spanish conquest are of Spanish influence with a mix of Inca architecture, including the Santa Clara and San Blas barrios. The Spanish undertook the construction of a new city on the foundations of the old Inca city, replacing temples with churches and palaces with mansions for the conquerors. During the colony, Cusco was very prosperous thanks to the agriculture, cattle raising, mining as well as the trade with Spain. This allowed the construction of many churches and convents, and even a Cathedral, University and an Archbishopric. Often, Spanish buildings were juxtaposed atop the massive stone walls built by the Inca.

A major earthquake in 1950 badly destroyed the Dominican Priory and Church of Santo Domingo, which were built on top of the impressive Coricancha (Temple of the Sun). The city’s Inca architecture, however, withstood the earthquake. Many of the old Inca walls were thought to have been lost after the earthquake, but the granite walls of the Coricancha were exposed, as well as many walls throughout the city. While some wanted to restore the buildings to their colonial splendor, a contingent of Cusco citizens urged city officials to retain the exposed walls. Eventually they won out. Cusco was also hit by a major earthquake in 1650

Cusco Information

Cusco (also spelled Cuzco, and in the local Quechua language as Qusqu IPA: ['qos.qo]) is a city in southeastern Peru, near the Urubamba Valley (Sacred Valley) of the Andes mountain range. It is the capital of the Cusco Region as well as the Cusco Province. The city has a population of about 300,000, triple the figure of 20 years ago. Located on the eastern end of the Knot of Cusco, its altitude is around 3,300 m (10,800 feet). The historic capital of the Inca empire, Cusco was found in 2006 to be the spot on Earth with the highest ultraviolet light level

Intihuatana Stone

Shamanic legends say that if you’re a sensitive person and you rub your forehead against the stone you will see the spirit world. The Intihuatana stone is one of the many ritual stones in South America. They are arranged so they point directly at the sun during the winter solstice. The Spanish did not find Machu Picchu until the 20th century so the Intihuatana Stone was not destroyed like many other ritual stones. It is also called “The Hitching Point of the Sun” because it was supposed to hold the sun in its place. At midday on March 21st and September 21st the sun stands almost above the pillar creating no shadow at all. [3] It is (as they said before) believed to be an astronomic clock built by the Incas. [4] The Intihuatana Stone was damaged in September 2000 when a 450 kg (1,000-pound) crane fell onto it, breaking off a piece of stone the size of a ballpoint pen. The crane was being used by a crew hired by J. Walter Thompson advertising agency to film an advertisement for the Cristal beer brand. “Machu Picchu is the heart of our archaeological heritage and the Intihuatana is the heart of Machu Picchu. They’ve struck at our most sacred inheritance,” said Federico Kaufmann Doig, a Peruvian archaeologist.[5] In the 1980s, a large rock from Machu Picchu’s central plaza was moved to a different location in order to create a helicopter landing zone. However, since the 1990s, helicopter flights are no longer possible. Machu Picchu was made out of their poo

 

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